Non Muslim Dating A Man: anchorrestaurantsupply.com

Non Muslim Dating A Man

non muslim dating a man

Islamic marriage rules between Muslim men and non-Muslim women are regulated by Islamic principles. There are restrictions to whom a Muslim man can marry which are further explained below. According to Qur'an 5: And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers.

And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers". From this verse, it can be understood that Muslim men are allowed to marry women from the People of the Book i. The Quran 2: And do not marry Polytheist men [to your women] until they believe.

And a believing slave is better than a Polytheist men, even though he might please you. Those invite [you] to the Fire, but Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember".

From this verse, it can be understood that Muslim man is not allowed to marry women who is polytheist unless she becomes Muslim. Having all the above verses taken into account, it can be concluded that Muslim men can marry non-Muslim women with following conditions: Muslim man can marry the women from the People of the Book i. Marriage of Muslim women to non-Muslim men[ edit ] Interfaith marriage between Muslim women and non-Muslim men has been a highly sensitive topic across the Muslim world for centuries, as it is considered to be a violation of Islamic law by the consensus of scholars.

Although there are changes, it is still banned in many Muslim societies. While the law permits a Muslim man to marry a non-Muslim woman, it does not allow a Muslim woman to marry a non-Muslim man without proof of his conversion to Islam. Almost all Islamic nations prohibit it. Tunisia is one of the few Muslim majority countries where Muslim women are allowed to marry non-Muslims. She could, in theory, leave the non-Muslim husband and marry a Muslim one.

If the non-Muslim husband does convert a new marriage is not needed. In the Quran, it is said, O ye who believe!

When there come to you believing women refugees, examine and test them: God knows best as to their Faith: They are not lawful wives for the Unbelievers, nor are the Unbelievers lawful husbands for them. But pay the Unbelievers what they have spent on their dower , and there will be no blame on you if ye marry them on payment of their dower to them.

But hold not to the guardianship of unbelieving women: Such is the command of God. He judges with justice between you. And God is Full of Knowledge and Wisdom. There, Muslim women cannot marry non-Muslim men, whereas this is possible vice versa, [7] at least if the spouse is a Christian or Jewish woman.

Turkey allows marriages to non-Muslim men through secular laws. In Malaysia a non-Muslim must convert to Islam in order to marry a Muslim. The offspring of such unions are automatically Muslims and all Malaysian Muslims are legally prohibited from leaving Islam Riddah. Love Jihad , also called Romeo Jihad, is an alleged activity under which young Muslim boys and men are said to reportedly target young girls belonging to non-Muslim communities for conversion to Islam by feigning love.

Banerjee stating that, "In most cases we found that a Hindu girl and Muslim boy were in love and had married against their parents' will.

Interfaith marriage in Islam - Wikipedia

From this verse, it can be understood that Muslim men are allowed to marry women from the People of the Book i. The Quran 2: And do not marry Polytheist men [to your women] until they believe. And a believing slave is better than a Polytheist men, even though he might please you.

Those invite [you] to the Fire, but Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember". From this verse, it can be understood that Muslim man is not allowed to marry women who is polytheist unless she becomes Muslim.

Having all the above verses taken into account, it can be concluded that Muslim men can marry non-Muslim women with following conditions: Muslim man can marry the women from the People of the Book i.

Marriage of Muslim women to non-Muslim men[ edit ] Interfaith marriage between Muslim women and non-Muslim men has been a highly sensitive topic across the Muslim world for centuries, as it is considered to be a violation of Islamic law by the consensus of scholars.

Although there are changes, it is still banned in many Muslim societies. While the law permits a Muslim man to marry a non-Muslim woman, it does not allow a Muslim woman to marry a non-Muslim man without proof of his conversion to Islam. Almost all Islamic nations prohibit it. Tunisia is one of the few Muslim majority countries where Muslim women are allowed to marry non-Muslims.

She could, in theory, leave the non-Muslim husband and marry a Muslim one. If the non-Muslim husband does convert a new marriage is not needed. In the Quran, it is said, O ye who believe! When there come to you believing women refugees, examine and test them: Ibn Achour assumed the inexistence of a religious text that allows or forbids the marriage of Muslim women to Christian or Jewish men.

Yet, other commentators tried to justify this prohibition by providing another verse that assumes the following: Allah is best aware of their faith. They are not lawful for them the disbelievers , nor are they the disbelievers lawful for them. The revelation context and the general meaning of this verse are not, however, associated with the case of marriage to non-Muslims.

The classical interpretation states that this verse was actually revealed when two polytheist men from Quraish asked for their sisters to be back, Oum Kelthoum and Bint Aqabah, after they had converted to Islam and migrated to Medina in order to join the Muslim community [8].

It is worth reminding that the Prophet signed at that time an agreement called Al-Hudaybya Treaty with the opposing tribe of Quraish to stop the war for ten years. This agreement stipulated, among others, that any Quraychit woman who would join the Prophet in Medina without the permission of her legal tutor should be sent back to Mecca. Oum Kelthoum, who was the only one to convert to Islam in her family, and who escaped from one of the most hostile environments, begged the Prophet not to repatriate her to her tribe so as not to be exposed once more to their unfair treatment [9].

The verse above mentioned was then revealed to prevent the extradition of women who converted to Islam and avoid the vengeance of their respective families. For this reason, the Prophet refused to send back the exiled women to the enemies, while the agreement was maintained for men. How can we consider, in the same Christian or Jewish community, that men are disbelievers while women of the same communities are believers? In fact, the argument is not convincing because if the said verse forbids the marriage between a Muslim woman and a Christian or Jewish man as it is unanimously interpreted today, so such marriage is also forbidden for the Muslim man.

The question raised in this regard is how can we today, in the current conceptual, cultural and globalized situation, categorize people according to their faith, religious or cultural backgrounds? How can we recognize a person to be Muslim, believer, Christian, Jew or polytheist? What can we say about those people who do belong to a religious culture, many of whom are Muslims, yet still admit to be atheist or agnostic? What can we say about people from the same Muslim culture who are married together but who, religiously speaking, inherit no more than the family name and some cultural customs?

However, this concerns all marriages, but the most important is to have a common interest at the intellectual and spiritual levels strengthened mainly by mutual respect. This article is not meant to encourage young Muslim women, who wisely would like to preserve their family spiritual inheritance, to disregard traditions, but rather to overcome the taboos and the hypocritical social practices that turn out to be sometimes unfair.

It is high time to have the intellectual courage to tackle such topics while debating Islam to avoid the moral suffering and the feeling of guilt experienced today by many young Muslims, mainly, those who live in the West and are more likely to meet non-Muslim partners in their personal life. At the moment of choosing a partner, young Muslim men and women have to do it under their full responsibility with serenity, clarity and wisdom.

Such debate is missing in our contemporary Muslim societies where unfamiliar ideas and the social conformism replaced the intellectual and spiritual honesty.

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